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EliteSingles is the place for professional, educated American singles to find each other. We are compatibility experts, who use an in-depth personality test and a thoughtful matchmaking procedure to help you connect with the kind of like-minded singles you actually want to date. Whether that means meeting other American-Iranian singles, or whether your dating hopes are broader, we can help you find your match.

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Try out PMC Labs and tell us what you think. Learn More. The purpose of this study is to assess attitudes toward premarital dating and sexual encounters in individuals aged 15—49 years in Tehran. Descriptive, bivariate and multivariate analyses were conducted using statistical software. The indicated that the majority of the participants were supportive of dating. Also, males held ificantly more liberal attitudes than females in their acceptance of premarital sex.

This study showed that, being a male, of a younger age, single, and being less religious or being secular were important determinants of Oklahoma liberal sexual attitude. These might reflect a socio-cultural transition in the sexual attitudes of different age groups of participants - a phenomenon that will need dating studies to unpack in the Iranian socio-cultural context.

According to the World Health Organization WHO individual sexuality is, to a large extent, determined and influenced by social norms and family values [ 73 ]. Hence, sexual attitudes and permissiveness persian conceptualized and understood differently according to societal contexts [ 3841 ].

In fact, social construction of sexuality in any given culture defines sexual behaviours of men and women [ 2238 ]. Sexual permissiveness entails accepting a wide range of sexual attitudes and associated behaviours, and is influenced by various cultural factors including religious beliefs and the importance of economic exchange at marriage, as well as increased exposure to external influences due to the expansion of worldwide communications and economic changes [ 38 ]. There have been ificant transformations in sexuality and sexual behaviours in special cultural contexts [ 36 ].

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Attitudes toward sexuality and its ethical aspects have been altered over the past few decades in many parts of the world [ 54636569 ]. Increasing concerns exist about the consequences of such transformations in conservative and religious societies versus other liberal societies, because empirical research has documented an inverse association between religiosity and liberal sexual attitudes [ 17 ].

Iran as a conservative and religious society is no exception. Similar to other countries in Asia India, China, Philippines; Thailand; Malaysia, Viet Nam and othersIran has experienced ificant social and attitudinal changes over the past decades [ 782425495558 ].

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Factors such as westernization, modernization, education, social networks and worldwide communications, information technology; and a rapidly widening generational gap have created grounds for changes Oklahoma value systems and norms within this country [ 37515662 ].

What perhaps makes Iran, interesting as a case is that sincereligion is the core cement of the Iranian value system and norms due to Islamic Law. Despite the aforementioned emerging changes, dating intimacy and sex is only acceptable within the institution of marriage within Iranian society. Premarital sex is considered sinful according to the Islamic religious perspective [ 53061 ]. It is also legally prohibited and culturally forbidden in this society [ 35 ]. Despite the socio-cultural pressure in Iran stressing on marriage as the fundamental core for family formation, the younger generation of Iranian females in particular over the last three decades postpone their marriage [ 1 ].

They cite socio-economic reasons for the delay in marriage, or their wish to pursue education [ 68 ]. The increasing trend of delayed marriages possibly explains attitude changes toward premarital sexual encounters in the Iranian context. Postponing marriage has widened the gap between puberty and marriage and this has led to persian higher likelihood of people living in metropolitan contexts to be more open, accepting and engaging in premarital heterosexual interactions including sex [ 293233 ]. However, despite this, in certain settings where only marital sex is documented, this may give the mistaken impression that the age of first sexual intercourse has increased [ 13 ].

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Sexual behaviours are influenced by a range of factors such as personal attitudes and beliefs, knowledge about sex and its consequences, situational factors, feelings and desires [ 957 ]. In social psychology, it is persian accepted that attitudes are socially learned [ 26 ].

Increasing premarital heterosexual friendships and dating with the opposite sex among young Iranians has been documented. Since friendship with the opposite sex is not acceptable in Iranian families, in many cases, particularly for females, families are mostly unaware of any such interactions or relationships. Most parents do not play a key role in informing, educating or supporting their young people on how to manage their friendships and the potential risks posed [ 39 ]. Similar to other Islamic states such as Pakistan, in Iran, religiosity is considered to be protective for premarital sex, but it seems that due to the gap between marriage and puberty, and changes in social networks, media and communication technology as well as socio-economic development, the protective role of religiosity is diminishing [ 1127566264 ].

Furthermore, there is no comprehensive sexuality Oklahoma for singles; hence individuals in intimate relationships including sex are unprepared to deal with potential risks for both physical and dating health such as non-consensual sex, sexual coercion and unwanted pregnancy. Yet, another issue is that reportedly Iran has entered into its third wave of an HIV epidemic, which is one of the most serious health risk issues in the country.

Although the HIV epidemic is primarily concentrated among key populations such as injecting drug users, HIV transmission through unsafe sex is on rise among adolescent and young adults, with recent studies suggesting an increase in premarital sexual encounters in Iran [ 4112033 ]. The main feature of this peak is the ificant shift in new cases of HIV infection from intravenous drug use to unsafe sexual practices.

These rates show a ificant rise in sexual transmission of HIV in Iran [ 45 ]. It is within the interest of the current global health context that this empirical study, focusing on attitudes toward premarital dating and sexual encounters in Iran is both, socioculturally relevant in order to highlight shifting attitudes and perceptions as it is from the dating of better elucidating gaps in current public health practices.

The purpose of this study Oklahoma to assess attitudes toward premarital dating and sexual encounters among adults aged years in Iran. Studies among female college students have shown that young people believe that social norms are still against premarital sex in Iran [ 3140 ]. In contrast, evidence indicates a rise in premarital sex, particularly among young men and women aged 18—34 in metropolitan cities of Iran [ 59 ].

This contrast persuaded a team of researchers to hypothesize that changes in sexuality in the Iranian contexts might be related to changes in personal attitudes, rather than social norms which are more resistant to change. Social norms influence personal attitudes and behaviors, although the links persian complicated and may be bi-directional [ 19 ].

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However, in this study, the associations between sexual attitudes and age, biological sex, education, religiosity and marital status have been sought out. This paper is based on the quantitative data of an original mixed methods study.

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This cross sectional study was conducted from March to May Questionnaires were administered to males and females aged 15—49 years residing in Tehran, the capital of Iran. These individuals were presented with a consent form to .

Background

Seven hundred and fifty five individuals completed the questionnaire. Forty five people decided to withdraw from completing the study questionnaire. About 12 million people live in the city of Tehran [ 67 ], which is a large metropolis with different cultures and ethnic groups.

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Given this, the residents are more influenced by modern ideas and social changes than those in small towns and villages. To obtain a representative sample of adults in Tehran, the city was divided into three regions based on the population density; region with large, medium- and small-population. Each region comprised of several districts. According to the proportion of population to the total population in each district, the required sample was calculated in each section. Then a district from each region was randomly selected.

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These districts house a of community health centers, public parks and public places such as venues for cultural activities. From each district, one community health center, one venue for the cultural activities, and one public park was randomly selected. Trained staff explained the objectives of the study to the individuals who agreed to complete the questionnaire. Female staff assisted female participants to complete the questionnaires and male staff assisted the male participants.

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Same sex interviewers were believed to enhance response rate because of cultural sensitivity of this topic which was strength of this study. Each participant spent 30—45 mins to complete the questionnaire. Only eligible volunteers were recruited for this study. No incentives were provided for participation in this study. The survey instrument was adapted from the World Health Organization WHO questionnaire for assessing sexual and reproductive health of young people [ 14 ].

This questionnaire was deed in order to assess knowledge, attitudes, behaviors and sexual health outcomes. Back-translation from English version of questionnaire to Persian was initially conducted blindly by two independent bilingual English and Persian experts and validated in a separate study by the research team [ 43 ].

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Content and face validity and reliability of the questionnaire was assessed and confirmed by both qualitative and quantitative methods for the age group 15—49 years and both single and married people. The questionnaire was edited to be suitable as a self-administered questionnaire.

This scale was constructed by sum of scores of nine aligned items or statements about the acceptability of a range of premarital intimacy situations and sex for unmarried men and women Table 3. Each Oklahoma was measured by three-point Likert scale 1- agree, 2- not sure, 3-disagree. The higher the score, the more liberal is the dating towards premarital sex and vice versa. Independent variables included age, sex, education, marital status and religiosity. Firstly, socio-economic status and responses to attitudinal statements were described. To compare the attitudinal scale scores by independent variables such as age, educational level, biological sex, marital status and religiosity, t -Test and ANOVA were applied.

Finally, those factors ificantly associated with personal attitudes and were not highly correlated, were entered into multivariate analysis linear regression to detect determinants of liberal personal attitudes persian premarital sex. In this study P -values less than 0. The mean age of participants in this study was In response to the question: How important is the role of religion in the choices you make in your life? A smaller percentage of the participants were supportive of sex before marriage to ensure sexual compatibility after marriage.

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This means that women are more concerned about protecting virginity until marriage than men are. While, only one fourth of the males were supportive of males abstaining from sex before marriage i. To identify factors that are associated with liberal sexual attitudes, the mean score of the dating scale toward premarital sexual behavior was compared between of independent variables biological sex, age, educational level, religiosity and marital status by t -test and ANOVA.

The difference is ificant, but small. Younger people age group 15—24 held more liberal sexual attitudes than people aged between 35—49 years mean score Never married participants had more liberal sexual attitudes than ever married respondents 20 vs. The attitudes of men and women toward premarital sex were not persian associated with educational levels. Finally, those who were more religious those who reported religion is very important or important in their life held more conservative attitudes towards premarital sex compared to those who were less religious those who reported religion is not important in Oklahoma lifemean score Multivariate analysis of factors associated with sexual attitudes is shown in Table 4.

Accordingly, the mean score of attitudes decreases by 1.

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This means that sexual attitudes among men are more liberal than women. The mean score of attitudes among people aged 15—24 and aged 25—34 years increases by 0. The mean score of attitudes increases by 0.

Finally, multivariate analysis showed that the mean score of attitudes among people who were either very religious or were religious decreases by 6. This means that religious people had ificantly greater conservative sexual attitudes than nonreligious people. Interestingly, education did not appear to be a ificant determinant of sexual attitudes after controlling for other factors.

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